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散文 Happiness and Wealth

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发表于 2007-6-8 15:46 | 显示全部楼层 |阅读模式

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Living standards have soared during the twentieth century, and 6 v/ `1 H, Z$ \/ W4 `# Z( r. R# M, t
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economists expect them to continue rising in the decades ahead. Does
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that mean that we humans can look forward to increasing happiness?
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5 }  d  D; T  ^4 i6 W& A" ~5 q1 G! K. t3 Z8 n$ _8 J" k0 w
Not necessarily, warns Richard A. Easterlin, an economist at the
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University of Southern California, in his new book, Growth Triumphant: - s: I& |! h5 s2 {* C
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The Twenty-first Century in Historical Perspective. Easterlin concedes 1 W% K+ z# p5 L/ E
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that richer people are more likely to report themselves as being happy
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than poorer people are. But steady improvements in the American economy
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6 p1 [& @! v' }6 Yhave not been accompanied by steady increases in people‘s self-
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0 ^, i4 U3 Y& {) P& j: r  Xassessments of their own happiness. "There has been not improvement in
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average happiness in the United States over almost a half century----a . O) G; r- i0 V: C  C8 E1 l

9 {& v- k9 z' [( }/ Y# hperiod in which real GDP per capita more than doubled," Easterlin
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- z1 t5 J& D. k* \$ `# [reports.2 R1 ~: c: e: U( W+ P- a; ?
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The explanation for this paradox may be that people become less
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satisfied over time with a given level of income. In Easterlin‘s word: & J/ |* @! ~3 g7 H0 O
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"As incomes rise, the aspiration level does too, and the effect of this
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; ^" U5 Q" X" l) yincrease in aspirations is to vitiate the expected growth in happiness 0 T5 W# g1 J4 x4 r& ^

0 M, z) E0 L2 ?+ F! k- Idue to higher income."
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Money can buy happiness, Easterlin seems to be saying, but only if " x5 c( K6 @* D8 N" S7 j$ R
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one‘s amounts get bigger and other people aren‘t getting more. His 3 a; `' \: T. U' [# _

, t( j8 X' \) @$ {: wanalysis helps to explain sociologist Lee Rainwater‘s finding that 0 M" I  ~' }; e& E4 \
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Americans‘ perception of the income "necessary to get along" rose
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between 1950 and 1986 in the same proportion as actual per capita
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income. We feel rich if we have more than our neighbors, poor if we
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have less, and feeling relatively well off is equated with being happy.
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' @7 k2 y  Q' |1 C6 e" q: @4 yEasterlin‘s findings, challenge psychologist Abraham Maslow‘s $ H' X+ M# f/ w2 F9 {8 G. I% R0 C
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"hierarchy of wants" as a reliable guide to future human motivation.
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0 N7 N. g8 w) O* B( C6 W. pMaslow suggested that as people‘s basic material wants are satisfied $ U3 q5 w4 u5 z/ A% |  C  V

+ W8 d0 D$ F( Nthey seek to achieve nonmaterial or spiritual goals. But Easterlin‘s + O3 S  ?8 {$ c# c; \

+ g4 J* z% B& Z# L; Devidence points to the persistence of materialism.- ^. Q; \1 f1 D, _

$ z+ A/ m0 r% I% r5 \* ?4 o"Despite a general level of affluence never before realized in the
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! c( k/ p' P, @5 u; @& b. G" t; W4 shistory of the world." Easterlin observes, "Material concerns in the
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5 w8 R% m$ b. ^  M$ x' U) C6 T' ?wealthiest nations today are as pressing as ever and the pursuit of
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$ M' b" Y/ D) Nmaterial need as intense." The evidence suggests there is no evolution
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) {. C4 d, T* s  ^4 Ftoward higher order goals. Rather, each step upward on the ladder of ; H# J  F# i5 x+ |0 Z
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economic development merely stimulates new economic desires that lead
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8 X8 G9 A7 L- E; J/ E- R2 vthe chase ever onward. Economists are accustomed to deflating the money 4 Z7 G  _# Q" }( o
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value of national income by the average level of prices to obtain 8 q  u6 j3 e0 {/ J$ M

5 z6 @9 L% C5 k0 u/ b6 L3 S" U4 B"real" income. The process here is similar----real income is being + i" P9 Q7 s+ O5 t1 k
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deflated by rising material aspiration, in this case to yield
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: ^  t. D' n( e) r. f6 G. Xessentially constant subjective economic well-being. While it would be : e6 D0 E. f3 b7 \# G' ?; l3 q

6 U9 l# e( S5 z% E/ ?* O/ z' ?pleasant to envisage a world free from the pressure of material want, a
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more realistic projection, based on the evidence, is of a world in ( r1 k' ]  o" {1 N) J5 e

0 q& D: n2 I% T% ^$ _8 S; z8 E1 l0 pwhich generation after generation thinks it needs only another 10% to ! p5 ^0 k# [9 Y6 G8 d
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20% more income to be perfectly happy.# b, q* c% p% P  i* Q) B

1 X& ]6 |& s7 W9 a4 s, UNeeds are limited, but not greeds. Science has developed no cure for
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envy, so our wealth boosts our happiness only briefly while shrinking
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2 b* _3 S/ ~9 ?. w6 p, m4 X7 wthat of our neighbors. Thus the outlook for the future is gloomy in - g5 j& |, a& m9 ?: l; G
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Easterlin‘s view.
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3 Y$ K8 i0 \1 C  X( W"The future, then, to which the epoch of modern economic growth is " _& Z% U9 }% F
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leading is one of never ending economic growth, a world in which ever
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, v1 ]" e5 ^* c* a3 k) @growing abundance is matched by ever rising aspirations, a world in $ R4 i2 |2 F' d- {& K
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which cultural difference is leveled in the constant race to achieve
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, \5 I$ {0 m+ j' y. \the goods life of material plenty, it is a world founded on belief in 2 F+ c- h9 E1 ?6 k. R0 E

( Q7 C0 s( R3 _: yscience and the power of rational inquiry and in the ultimate capacity , }# |* Z& g% A  i6 l+ ]6 }" j2 E
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of humanity to shape its own destiny. The irony is that in this last
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respect the lesson of history appears to be otherwise: that there is no
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choice. In the end, the triumph of economic growth is not a triumph of : V+ ^# Z0 z) O0 N
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humanity over material wants; rather, it is the triumph of material
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5 O) f, g$ X; N0 ]5 w1 B5 N3 ]wants over humanity."

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Die von den Nutzern eingestellten Information und Meinungen sind nicht eigene Informationen und Meinungen der DOLC GmbH.
 楼主| 发表于 2007-6-8 15:47 | 显示全部楼层

中文翻译

人们的生活水平在20世纪飞速提高,经济学家预计在未来的几十年里,人们
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的生活水平还会进一步提高。这是否意味着我们人类的日子有望越过越幸福呢?" s- L. _  L) @9 i* m* K- @
  未必如此,南加州大学一位经济学家理查德?A?伊斯特林在其新书《增长的胜0 |' I/ l5 ^7 @9 z4 p$ x) l
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利:从历史的视角展望21世纪》中如是告诫世人。他承认,一般来说,富人比穷
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+ v" P0 v3 q3 {  t( b# w4 O人更有可能称自己是幸福的。然而,美国人对幸福感的自我评价并未伴随着美国- d* x% Z+ l7 p& C. t+ _" u5 a% t
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经济稳步发展而有所提高。伊斯特林指出:“过去近半个世纪中,美国的实际人
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4 i* P) E# T% y7 f. h% s均国内生产总值增加了2倍多,而人们并未感到比以往更幸福。”3 G. F9 R' X( e, f$ ^; X; U/ E; C5 v
  对于这种自相矛盾的现象也许可作如下解释,随着时间的推移,人们对一定
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的收入会越来越不满。用伊斯特林的话来说:“收入增加了,人们的期望值也相
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9 [! w. h1 Y1 g应提高了,期望值的提高会抵消收入提高所带来的预期有所增加的幸福感。”
) c  `* P$ G6 m% d* z9 P  伊斯特林似乎在说,金钱可以买来幸福,但这只有在自己金钱不断增多,而3 U3 E, p4 R! _& r; s

2 t) ?  Z2 A8 ~+ G别人收入不变的情况才会如此。他的分析有助于人们理解社会学家李?雷恩沃特的
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# R8 N8 V4 I- ^7 r' {3 }' e. H) @调查结果----从1950年到1986年,在美国持收入“必须维持基本生活”观念的人* K, K2 ?6 c9 K5 |6 J9 R" ?9 |
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随着实际人均收入的增加而同比增长。如果收入比邻居多,我们就会感到自己富
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  z( N) ^6 f5 d/ m0 Y9 t/ W. j有;反之,则觉得自己贫穷。由此可见,人们把幸福感与相对富裕程度等同起来
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6 o  ]: e' j# f" f0 A) D& B/ d3 D' R) {3 y# q* r
  伊斯特林的调查结果向心理理学家亚伯拉罕?马斯洛的“需要等级体系”理论
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2 M- j% y/ Y& z3 P提出了挑战,该理论为人类未来的动机提供了可靠指南。马斯洛认为:一旦人们" D' X4 y" g! ?3 s8 N
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的基本物质需求得到满足后,就会转而追求更高层次的精神需求。但伊斯特林的
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论证却指出人类的物欲永无止境。
1 a9 Y7 r0 G3 X! C, z9 }7 ?( C  伊斯特林还评述到:“尽管人类历史上从未实现过普遍水平的富裕,但今日! z( \- c! ^, l

. L8 G, D* |! r- U最富有的那些国家对物质的关注还是那么迫切,对物质需要的追求还是那样的强
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烈。”这表明人类并未朝更高层次的精神目标进展。更确切地说,经济发展每上. r, ?1 \6 Q  \4 I2 f4 U8 e) K
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一个台阶只会刺激新的经济需求,进而促进经济持续向前发展。经济学家通常用  t" a, K9 Z9 |, e" Z% ]/ Z
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国民收入的货币价值减去平均物价上涨额度来计算“实际”收入。同样,人们日
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益增长的物质欲望,在此主要是持续不断对经济富裕的主观要求,削减了实际收2 d9 [- H! }5 Y
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入。虽然设想一个没有物欲压力的世界是件惬意的事,但一个基于事实的更为现# G6 Y" w9 B6 q7 ~! r! V

! z+ }. C: d% E  E实的想法是设想在这样一个世界里,世世代代的人们都认为只要将收入再提高
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10%----20%,就可达到无比幸福的境界。. L/ i8 _4 U5 {" V$ Y9 I% Q* z
  需求是有极限的,而贪欲却无止境。科学再进步也尚未研制出治疗嫉妒的良
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7 T5 r: o0 v8 x; H( v# a3 T药,因此只有当我们的财富让邻居相形见绌的时候,我们才会感到片刻的幸福。; p9 c! y/ g3 B8 o" t* m8 F: s

( \  u: l: D/ O/ v7 w- o所以在伊斯特林看来,未来的前景不容乐观:
' |4 [5 B) k0 Z3 D  “当今经济发展的趋势告诉我们,未来经济会不断发展、永不停歇,未来世, b/ f  O  |4 a& f0 m( ~# Z* o8 u
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界会是一个财富不断增长而欲望节节上升的世界;一个为达到富裕不断角逐而导
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致文化差异尽失的世界;一个建立在信仰科学和智力并相信人类有最大的能力塑3 V# `4 I2 v. j2 P) i

8 {) Y) @+ V* n; K( p造自己命运的世界。具有讽刺意味的是,在最后一点上,历史的经验教训似乎告
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诉我们事物的发展并非如此:人类别无选择,并不能掌握自己的命运。最后,经" k& |; J, L2 P  j* e0 R) \* O( _
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济发展的结果不是人性战胜物欲,而是物欲战胜人性。”
Die von den Nutzern eingestellten Information und Meinungen sind nicht eigene Informationen und Meinungen der DOLC GmbH.
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发表于 2007-6-16 17:10 | 显示全部楼层
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